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St. MALO, FACSIMILE: AN ESSAY IN 3 PARTS
1
Returned, the site surfaces in gradations. A camera angle roots in the frame
of a building, body parts puncture the image [these: the precise coordinates
where the x of the present greets the y of the past]. In the distance
the image thickens, and then up close. So the subject presses through
and beyond its frame; that liminal space becomes the subject, unbounded,
sutured to the world around it and the world around it always an impossible
subject. In Nabokov's Pale Fire Kinbote chides, "We are absurdly
accustomed to the miracle of a few written signs being able to contain
immortal imagery, involutions of thought, new worlds with live people..."
Consider this accretion of signs a sieve, the imagery as having sifted
into the cracks of the city wall. How, when a pink shell
attracts the eye, the camera blinded by the zoom swiveled
fretfully across the beach, could not frame it; but in skimming the sand
revealed how the eye might mimic the hand, might accumulate texture.
How sight might harvest space [what I mean by harvest is materialize], and materialize
via touch. See it pass through the image, surface? Consider y
this caption; x, 25 frames per second of the world beyond the word.
Killing time, a lens cap tethered swings to and fro, keeps time.
2
A person [I mean the subject she] cannot walk without meaning
when with a camera, cannot be, naturally, both the movement
of a body and the movement of an eye. She realizes this is learned,
and not instinct. Off-frame, the water thrums, attends its close-up,
is indistinguishable from sky. At dusk will come a sunset, a purpled
and orange-roughened screen that does not cede to seascape or
stone; but now, dissipated, the subject finds the horizon untraceable
and, like memory, that it cannot be recovered, but reappears.
For example, the hostess offers her the same window-
seat in a cafe she once occupied years ago and, quelling the impulse
to choose another, the subject settles over herself in the chair,
sees rain where there is none. The vision: a return. Across the wall,
the sky, bruising between buildings, distinguishes itself. Where past and
present gather, something waits; the seeing in them and the seeing of them.
And these, eventually, become the seeing toward. Consider the following
passage of Heidegger: "and once we, being so attracted, are drawing toward
what withdraws, our essential nature bears the stamp of
'drawing toward'... We are who we are by pointing in that direction."
3
This is from What is called thinking, but the subject found it quoted
elsewhere, thought: yet how can a person recover how she was first drawn toward
what withdraws once it or the withdrawal of it has been stilled, made
many frames? Her shot: an accumulation of those accretions we call
memory. The image of it rooted in the horizontal, or now; and the impulse to rotate
the camera 90˚, its desire for a vertical, confounded the need for another method
of easing past into present. How high tide overtakes the piscine plein air,
approaches the wall; inside the city, abstracts of stained glass lend the cathedral
a watery light. It's the way the light takes to the stone, grainy, or the simple
disregard the cleaners, running their vacuums, have for the aura of it all.
[This purple, pew-rooted frame I refuse you.]
So place directs its re-collection, and the practice of language.
The syntactical positioning of sun vis-à-vis clouds; i.e., gray.
How a subject here might press again and again towards an image, still
each pass through the city produces a different dead-end, alley or elusive
texture slipping from the view like vertigo. For, you see, it is this elusion
that attracts: how by she I mean I and surface, an eye at last appear
to inhabit this depth of si[gh]t-e which even now ascends the vertical.
Works Cited:
Heidegger, Martin. an epigraph found in Region of Unlikeness by Jorie Graham. Hopewell: Ecco Press, 1991.
Nabokov, Vladimir. Pale Fire. London: Penguin Books, 1991.
St. Malo/East Aurora, 2003
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